Special to The New York Times. ();
April 11, 1959,
[ DISPLAYING ABSTRACT ]
IVORY COAST
Ivory Coast authorities still pay the rent to the French government considered the de facto owner of the presidential palace at Abidjan. Some Ivory Coast citizens start voicing their anger for so.
NEUROTHEOLOGY
Dr Andrew Newberg
Newberg: Well for me neuro-theology
is really the study of the relationship between religious and spiritual
practices, experiences and phenomena and the human brain. That's the simple
answer. For me, for neuro-theology to work as a concept I like the define and neuro
and the theology side very broadly, so the neuro side includes the brain, but
also includes psychology, behavior, all the different aspects that make up who
we are as people, including our health. From the theology side it'snot just
theology itself, but it's religious ideas, experiences, practices like
meditation and prayer with the ultimate goal of kind of trying to bring these
two disparate approaches or ideas together. Is there a way that we can use
science to help inform us about religion and spirituality and are there ways
that religion and spirituality help to inform us about science?
Special to The New York Times. ();
April 11, 1959,
, Section , Page 4, Column , words
[ DISPLAYING ABSTRACT ]
PORT - AU - PRINCE, Haiti, April 10 --
Foreign Minister Louis Mars accused the Communists today of responsibility for
the hijacking of a Haitian airliner and the murder of its pilot.
IVORY COAST
Ivory Coast authorities still pay the rent to the French government considered the de facto owner of the presidential palace at Abidjan. Some Ivory Coast citizens start voicing their anger for so.
IVORY COAST
Ivory Coast authorities still pay the rent to the French government considered the de facto owner of the presidential palace at Abidjan. Some Ivory Coast citizens start voicing their anger for so.
NEUROTHEOLOGY
 |
Dr Andrew Newberg
|
Newberg: Well for me neuro-theology
is really the study of the relationship between religious and spiritual
practices, experiences and phenomena and the human brain. That's the simple
answer. For me, for neuro-theology to work as a concept I like the define and neuro
and the theology side very broadly, so the neuro side includes the brain, but
also includes psychology, behavior, all the different aspects that make up who
we are as people, including our health. From the theology side it'snot just
theology itself, but it's religious ideas, experiences, practices like
meditation and prayer with the ultimate goal of kind of trying to bring these
two disparate approaches or ideas together. Is there a way that we can use
science to help inform us about religion and spirituality and are there ways
that religion and spirituality help to inform us about science?
So to me neuro-theology is a very
multidisciplinary integrated kind ofconcept, which gives us a lot of options to
look at going into the future.
