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Friday, October 25, 2013

THE AMERICAN QUESTION



                                                   AMERICAN TOLERANCE


I
n the beginning 21 st century, faith here and there is a way to live and also to die for.


Hagia Sophia,
Turkey
The best illustration of those flourishing beliefs can be watched here in America. This fact matters because it is a time when America, the western watchdog or so considered, is at war not only for oil, as many tend to believe it, but also because on both sides, people continue to convince themselves that their gods are  the  best ones and so  their values and way of life.  Henceforth fanatics   are on the rise.

Mosque
No doubt that in some remote parts of America far away from the East Coast, hard core believers doesn’t want to act open mildly   nor show comprehension and tolerance. But, in the rest of America, despite attempts to mix church and state, the vast majority accepts and shares other values different from their ones. America, as an immigrant-shaped country, continues to welcome visitors and others. That is a sort of unavoidable destiny. America for long will remain a country of opportunities and diversity.


African  Dance
Anywhere, we continue to observe this swirling diversity. Jamaica Estates used to witness at dust Muslims hurrying up to mosque for evening prayer. Inside, adults, youngsters and growing ups offer a  display of moving back  and  bowing chests while uttering guttural words sounding like prayer or  theatric  rehearsal. Not far away, Indians gather at a funeral home to pay their final respects to their loved ones.  Others sell religious articles in stores smelling perfumes. Nearby, Christian churches display size-nature statues, glittering from inside to outside, as monuments of the early Christianity.  Here and there, Guyanese, Jamaicans worship Rastafarian deities, with long hair atop their heads. Bangladesh protesters walk bare foot and chest while punching their bellies .Religiously speaking, America also is a mosaic.   


Happy Boy
Mecca


Last July, at the St James’ celebration day, many Haitians came dressed in red and blue. According to voodoo mythology, St James has an equivalent named Ogou that corresponds to the Roman war god, Mars. His colors are precisely red and blue.  In Haiti, some 75 years ago, or less, the popular religion Voodoo has been despised and almost banned. It is unthinkable for voodoo adept to enter the Catholic Church, let alone the way many worshipers were dressed this 26 July in this Brooklyn church. Now, however, the Haitian Catholic church became more open and more tolerant. At St James, we could observe how majestic was a voodoo priestess walking straight forward to the bishop, Father Guy Sansaricq to receive the host without fear of being rejected. Only in America, can be watched such a so deep   religious. It is not exaggerated to say that at this time of religion-fed terror, American tolerance is at its best as a weapon against fanatics, rejection, frustration and the likes





Chapel Sixtine, Vatican

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